Again and again I have been instructed that the medical missionary work is to bear the same relation to the work of the third angel’s message that the arm and hand bear to the body. Under the direction of the divine Head they are to work unitedly in preparing the way for the coming of Christ. The right arm of the body of truth is to be constantly active, constantly at work, and God will strengthen it. But it is not to be made the body. At the same time the body is not to say to the arm: “I have no need of thee.” The body has need of the arm in order to do active, aggressive work. Both have their appointed work, and each will suffer great loss if worked independently of the other.
The work of preaching the third angel’s message has not been regarded by some as God designs it should be. It has been treated as an inferior work, while it should occupy an important place among the human agencies in the salvation of man. The minds of men must be called to the Scriptures as the most effective agency in the salvation of souls, and the ministry of the word is the great educational force to produce this result. Those who disparage the ministry and try to conduct the medical missionary work independently are trying to separate the arm from the body. What would be the result should they succeed? We should see hands and arms flying about, dispensing means without the direction of the head. The work would become disproportionate and unbalanced. That which God designed should be the hand and arm would take the place of the whole body, and the ministry would be belittled or altogether ignored. This would unsettle minds and bring in confusion, and many portions of the Lord’s vineyard would be left unworked.
The medical missionary work should be a part of the work of every church in our land. Disconnected from the church it would soon become a strange medley of disorganized atoms. It would consume, but not produce. Instead of acting as God’s helping hand to forward His truth, it would sap the life and force from the church and weaken the message. Conducted independently, it would not only consume talent and means needed in other lines, but in the very work of helping the helpless apart from the ministry of the word, it would place men where they would scoff at Bible truth.
The gospel ministry is needed to give permanence and stability to the medical missionary work; and the ministry needs the medical missionary work to demonstrate the practical working of the gospel. Neither part of the work is complete without the other.
The message of the soon coming of the Saviour must be given in all parts of the world, and a solemn dignity should characterize it in every branch. A large vineyard is to be worked, and the wise husbandman will work it so that every part will produce fruit. If in the medical missionary work the living principles of truth are kept pure, uncontaminated by anything that would dim their luster, the Lord will preside over the work. If those who bear the heavy burdens will stand true and steadfast to the principles of truth, the Lord will uphold and sustain them.
The union that should exist between the medical missionary work and the ministry is clearly set forth in the fifty-eighth chapter of Isaiah. There is wisdom and blessing for those who will engage in the work as here presented. This chapter is explicit, and there is in it enough to enlighten anyone who wishes to do the will of God. It presents abundant opportunity to minister to suffering humanity, and at the same time to be an instrument in God’s hands of bringing the light of truth before a perishing world. If the work of the third angel’s message is carried on in right lines, the ministry will not be given an inferior place, nor will the poor and sick be neglected. In His word God has united these two lines of work, and no man should divorce them.
There may be and there is danger of losing sight of the great principles of truth when doing the work for the poor that it is right to do, but we are ever to bear in mind that in carrying forward this work the spiritual necessities of the soul are to be kept prominent. In our efforts to relieve temporal necessities we are in danger of separating from the last gospel message its leading and most urgent features. As it has been carried on in some places, the medical missionary work has absorbed talent and means that belong to other lines of the work, and the effort in lines more directly spiritual has been neglected. Because of the ever-increasing opportunities for ministering to the temporal needs of all classes, there is danger that this work will eclipse the message that God has given us to bear in every city—the proclamation of the soon coming of Christ, the necessity of obedience to the commandments of God and the testimony of Jesus. This message is the burden of our work. It is to be proclaimed with a loud cry and is to go to the whole world. In both home and foreign fields the presentation of health principles must be united with it, but not be independent of it or in any way take its place; neither should this work absorb so much attention as to belittle other branches. The Lord has instructed us to consider the work in all its bearings, that it may have a proportionate, symmetrical, well-balanced development.
The truth for this time embraces the whole gospel. Rightly presented it will work in man the very changes that will make evident the power of God’s grace upon the heart. It will do a complete work and develop a complete man. Then let no line be drawn between the genuine medical missionary work and the gospel ministry. Let these two blend in giving the invitation: “Come; for all things are now ready.” Let them be joined in an inseparable union, even as the arm is joined to the body.1White, Ellen Gould. “The Medical Missionary Work and the Third Angel’s Message.” Testimonies for the Church. Vol. 6. Oakland, CA: Pacific, 1885. 288-91. Print.
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|1.||↑||White, Ellen Gould. “The Medical Missionary Work and the Third Angel’s Message.” Testimonies for the Church. Vol. 6. Oakland, CA: Pacific, 1885. 288-91. Print.|