About two thousand years ago, Christ came down from the heavenly sanctuary (Exodus 15:17; Psalm 102:19; Hebrews 8:1, 2) to earth, which is the anti-typical courtyard of the earthly sanctuary, to set the affairs of fallen man in order. It is His desire is to lead all men to prepare themselves for inception into His spiritual kingdom by fulfilling His will on Earth as it is in heaven.
“Great changes are soon to take place in the world, and everyone will need an experimental knowledge of the things of God. It is the work of Satan to dishearten the people of God and to unsettle their faith. He tries in every way to insinuate doubts and questionings in regard to the position, the faith, the plans, of the men upon whom God has laid the burden of a special work and who are zealously doing that work. Although he may be baffled again and again, yet he renews his attacks, working through those who profess to be humble and God-fearing, and who are apparently interested in, or believers of, present truth. The advocates of truth expect fierce and cruel opposition from their open enemies, but this is far less dangerous than the secret doubts expressed by those who feel at liberty to question and find fault with what God’s servants are doing. These may appear to be humble men; but they are self-deceived, and they deceive others. In their hearts are envy and evil surmisings. They unsettle the faith of the people in those in whom they should have confidence, those whom God has chosen to do His work; and when they are reproved for their course they take it as personal abuse. While professing to be doing God’s work they are in reality aiding the enemy.
“Brethren, never allow anyone’s ideas to unsettle your faith in regard to the order and harmony which should exist in the church. Many of you do not see all things clearly. The directions in regard to order in the tabernacle service were recorded that lessons might be drawn from it by all who should live upon the earth. Men were selected to do various parts of the work of setting up and taking down the tabernacle, and if one strayed in carelessly and put his hands to the work assigned to another, he was to be put to death. We serve the same God today. But the death penalty has been abolished; had it not been, there would not now be so much careless, disorderly work in His cause. The God of heaven is a God of order, and He requires all His followers to have rules and regulations, and to preserve order. All should have a perfect understanding of God’s work.
“It is unsafe to cherish doubt in the heart even for a moment. The seeds of doubt which Pharaoh sowed when he rejected the first miracle were allowed to grow, and they produced such an abundant harvest that all subsequent miracles could not persuade him that his position was wrong. He continued to venture on in his own course, going from one degree of questioning to another, and his heart became more and more hardened until he was called to look upon the cold, dead faces of the first-born.”1Testimonies for the Church, Vol. 5, pp. 273, 274
“Every child of God is to do his very best to uplift the standard of truth. He is to work in God’s order. If self is exalted, Christ is not magnified. In His Word God compares Himself to a potter, and His people to the clay. His work is to mold and fashion them after His own similitude. The lesson they are to learn is the lesson of submission. Self is not to be made prominent. If due attention is given to the divine instruction, if self is surrendered to the divine will, the hand of the Potter will produce a shapely vessel.”2Letter 78, 1901
“The potter takes the clay in his hands and molds and fashions it according to his own will. He kneads it and works it. He tears it apart and then presses it together. . . . Thus it becomes a vessel fit for use. So the great Master Worker desires to mold and fashion us. And as the clay is in the hands of the potters, so are we to be in His hands. We are not to try to do the work of the potter. Our part is to yield ourselves to the molding of the Master Worker.”3Testimonies for the Church, vol. 8, pp. 186, 187
References [ + ]
|1.||↑||Testimonies for the Church, Vol. 5, pp. 273, 274|
|2.||↑||Letter 78, 1901|
|3.||↑||Testimonies for the Church, vol. 8, pp. 186, 187|